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#Bengali women professional#
Since the 1990s, urban middle-class Bangladeshi women’s participation in the public domain as active economic agents has shifted the power relations in couples and families, particularly because professional women now seek familial support systems to find a substitute for their domestic work. Top of pageġ The growth of neo-liberalization, an urban wage economy, and internal and international migration have fundamentally changed household structure and family ideology in Bangladesh. The paper shifts the focus of respectability research in South Asia from a binary construction of respectable and unrespectable practices to how women make and remake their respectable status and class privilege in neoliberal Bangladesh, and reflects on the implications for gender and class relations.
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In so doing, women legitimize alternative forms of respectability in the family, which vary according to their age, profession and household setting.
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Using Bourdieu’s theory of capitals and Lamont’s formulation of boundary work, I demonstrate that by reinstating class dominance, concealing unrespectable practices, evading their domestic work by co-opting others to do it, and maintaining a public display of socializing duties for the family, women can negotiate the boundaries of respectable femininity in Bangladesh. The normative conception of middle-class women’s respectability is measured against women prioritizing family above work by performing their domestic, care, and socializing roles and by maintaining moral propriety. Using qualitative data, this article explains how affluent urban and new middle-class women in Bangladesh reconstruct the notion of respectable femininity within the family.